Showing posts with label Colombia&Peace. Show all posts
Showing posts with label Colombia&Peace. Show all posts

Sunday, October 5, 2014

The FARC vs. the Government of the Republic of Colombia: Terrorism or Freedom Fight?

Fernando Estevez, 60, and his six children. His family was displaced from their farm in municipality of Chocó due the presence of Aguilas Negras (Black Eagles), a paramilitary group that operates in the territory.  (Newsweek)

 Decades of fighting between the Colombian government and the revolutionary FARC movement have produced competing narratives. Every issue, from the legitimacy of various uses of violence, to territorial dispute settlement, is embroiled in an information war that produces different political. Like other civil conflicts, the portrayal of these events tends to reflect the chosen narrative of the more powerful party (virtually always the state) via their domination of the media and political discourse. Unexceptionally, the Colombian state has cloaked the conflict with its own modified trauma narrative.

The narrative in Colombia should be familiar to us. (Witness for instance the media attacks against Palestinians during this past summer's attacks on Gaza.)According to the government, Colombia’s security, citizens and interests are in danger. The danger is posed by FARC. Portraying the conflict in these terms is useful for garnering support for repressive policies and military action both at home and internationally. While propagating this narrative helps to build legitimacy, it does not help to establish meaningful democratic discourse or bring a swift end to the conflict.

The Origins of FARC        

To be candid, it is easy to criticize FARC. They operate illicit economies, use child soldiers, and attack civilians, all practices the international community deems to be illegitimate uses of force. Yet before we condemn FARC as a terrorist group it will be helpful to acknowledge a few key points. One; FARC began as a movement for self-determination. Two: FARC was created in the 1950’s by people displaced and disenfranchised
by the privatization of agricultural lands in Colombia. Third; FARC's methods,
while violent, are a response to an even longer and more brutal history of state-sanctioned
violence and oppression.

This map depicts the areas controlled by FARC and other paramilitaries within the state territory of Colombia. (BBC).

The demonization and marginalization of the FARC movement is not a recent development. The political narrative and discourse surrounding their existence has been dominated by viewpoint of the Colombian government. The way in which the conflict in Colombia and particularly FARC has been portrayed worldwide over the years gives us valuable insight into who is winning the battle of competing political narratives. One 1964 New York Times article remarked about the Marquetalia region where FARC originated: "No roads connect the area to the rest of the country. The sparse economy of the area is based on meager crops of coffee, bananas, and sugar. There are a few scrawny mountain cattle. Dire poverty, disease, and illiteracy are believed to have created the discontent
that enabled the guerilla leaders to gain his power through force and persuasion," (New York Times, 1964). While revealing the desperation from which the FARC movement emerged, the article disregards it and portrays the population movement as helpless, and ignores the fact that their position was created by governmental economic policies in the first place.

The portrayal of FARC as a illegitimate terrorist movement is ongoing. In a recent interview with Slate, recently re-elected President Juan Manuel Santos stated in the same breath that "Never in 50-year history of the FARC have they been hit so hard as by my government. They used to be between 20,000 and 25,000. Today they are between 7,000 and 8,000." and, in reference to casualties regarded as having been lost by the state- "We—the government and I—have decided to put the victims at the center of the solution of this conflict. We have more than 6 million victims. Their rights must be respected and taken into account." While diplomatic, Santos’ statements are problematic. In his insistence throughout the negotiation that victims be respected and that FARC be held accountable for their crimes, he has effectively disregarded the central role his government has played in creating and propagating this conflict.

On the other side, in an interview with the International Journal of Socialist Renewal, FARC representative Timoleon Jimenez said of the state's negotiation approach, "You know that the biggest mistake of all the [previous] processes has been to come to the table to demand our surrender, without a real will to work at resolving the causes that gave rise to and continue to fuel the confrontation." He also mentioned that in emerging from fighting, the people of Colombia, who had for so long been "... ignored and victimized, must now stand up to claim their dead and missing, to demand the definitive end of the war, to prevent any enactment of impunity for the criminals, to demand satisfaction for those old outcries for those who were ravaged in such a widespread and atrocious manner," (IJSR). The tension between these statements demonstrates the ways in which both sides view themselves as righteous victims who have only reacted in but not instigated the conflict.

Attempting to determine who is right, who has legitimacy, and how to bring two diametrically opposed groups together is a daunting task. These examples merely illustrate one important aspect of this issue: the Colombian government, having its voice in mainstream media like Slate and the NY Times, has always and continues to portray FARC as an illegitimate, murderous movement of power hungry Communist ideologues. FARC, occasionally having its voice present in obscure outlets like socialist journals, has always felt that the government seeks only to do away with the inconvenience of opposition rather than address the hardship that creates it. The means and "legitimacy" of each side are worlds apart, yet history shows us their actions are largely the same.

How does this disconnect effect efforts for peace?

Currently, the Twenty-ninth round of peace talks between the Colombian Government and FARC have ended. The most recent talks focused on bringing in victims and hearing their stories. Despited their alleged "centrality", the 24 victims who have participated in the talks are unhappy with the peace negotiations and view them as ineffective. One of the most prevalent issues in the struggle between the Colombian government and FARC is the absence of a ceasefire. If this peace process is about mutual recognition and trust in constructing a power-sharing arrangement, until the State of Colombia can confess to its own crimes, acknowledge the legitimate grievances against it, and make concessions on FARC's terms as well as its own, it is unlikely that we will see lasting peace.

#Colombia&Peace #liberationstruggle

Citations:

Author Unknown. (2014). "The 29th Round of Colombian Peace Talks Ends in Cuba." Telesur. Retrieved 
from http://www.telesurtv.net/english/news/The-29th-Round-of-Colombian-Peace-Talks-Ends-in-Cuba-20141003-       0024.html.

Brittain, James J. (2010). Revolutionary Social Change in Colombia: The Origin and Direction of the FARC-EP. Pluto Press. pp. 74–76.

Lozano, Carlos. (2012). "Colombia peace talks: Interview with FARC leader Timoleon Jimenez (Timochenko)". International Journal of Socialist Renewal. Retreieved from http://links.org.au/node/3042

Weymouth, Lally. (2014). "Can Colombia Find Peace?: An Interview with President Juan Manuel Santos on the eve of his second inauguration." Slate. Retrieevd from http://www.slate.com/articles/news_and_politics/foreigners/2014/08/colombian_president_juan_manuel_santos_interviewed_about_his_controversial.2.html

 Zabludovsky, Karla. (2014). "Photos: As Colombia Pursues Peace, Millions Remain Displaced." Newsweek. Retrieved From http://www.newsweek.com/photos-colombia-pursues-peace-millions-remain-displaced-274582

Sunday, September 14, 2014

The Colombian Peace Talks

Throughout much of a half a century, Colombia has been living one of the most intense dramas of its history. The social confrontation between a wealthy economic elite and the impoverished majority is being defined through an armed struggle. After more than 50 years of violent conflict, the FARC (Revolutionary Armed Forces of Colombia) and the Colombian government have reached a deadlock (BBC News 2014, June 14). Currently, peace negotiations are under way.  A six point peace plan will address land Reform, political participation, drug trafficking, rights of victims, disarmament of the rebels and the implementation of peace deal (BBC News 2014, June 14).

The armed struggle emerged from a long history of inequality. In 1960, a mere 1.7 per cent of landowners owned 55 percent of Colombia’s arable land, while 62.5 percent of the country’s farmers subsisted on less than 1 percent of the national territory (Leech 19). By 1964, Manuel Marulanda, a Colombian peasant who survived an attack by the Colombian Armed Forces supported by U.S. military advisers in May of the same year, formed the Southern Front. It was formed as an armed group aimed to fight the social injustice suffered by the peasants. Two years later the Southern Front was renamed the Revolutionary Armed Forces of Colombia (FARC) and became a main political-military-social actor. Since then “220,000 people are estimated to have died in 50 years of violence” (BBC News 2014, August 14), and many others have been displaced. The long violence and huge toll taken on the population make the peace talks imperative for the future of Colombia.
The peace process is worthy of international attention for several reasons. First, It takes a new approach, bringing victims and perpetrators of violence together (BBC News 2014, June 14). A document signed by FARC representatives acknowledges that there have been victims of human rights abuses which is a large step in reconciling the divided country (BBC News 2014, August 14). The United Nations High Commissioner for Human Rights called it a “ potential model for other countries dealing with issues of justice, peace and reconciliation.” (BBC News 2014, August 14). This holistic approach to mending the country is worthy of international attention because it attempts to produce more than a political peace, but a reconciliation of the people.
The conflict and attempts at reconciliation deserve our attention not only because they have destabilized Colombian national politics for more than half a century, but also because the tensions between FARC and the Colombian government are a clear example of the ongoing difficulties faced by those whose cultures, lives, and livelihoods are threatened by homogenizing nationalism and globalization. The contradictions between the largely silenced voices of the Revolutionary Forces and the legitimated narrative propagated by the Colombian government is a window into the way in which institutions and people with conventional, hegemonic approaches to politics and “development” are able to take the identities of marginalized peoples hostage as a means of control. While peace talks may seem like an amicable way forward, the way in which issues are decided on and labels assigned to parties to the conflict are deeply illustrative of a long history of intrusive, colonialist interventionism. During this semester, we seek to demonstrate the ways in which Colombia holds many lessons for us about the modern liberation struggle, and how listening rather than drawing conclusions may be the first step forward.


Sources:
BBC News (2014, June 14). Q&A: Colombia Peace Talks BBC News Retreived from: http://www.bbc.com/news/world-latin-america-19875363
BBC News (2014, August 14) Colombia conflict victims join Farc peace talks in Cuba BBC News Retreived from : http://www.bbc.com/news/world-latin-america-28822683
Leech, Garry. The FARC: The Longest Insurgency. London & New York: Zed Books, 2011

#Colombia&Peace